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Chin resistance forces clear Mindat Township in southern Chinland to allow residents to return

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The Chinland Defense Force (CDF) Mindat outside of the entrance to Mindat Township in southern Chinland after the Chin Brotherhood seized it, and Kanpetlet Township, from the military on Dec. 21-22. (Credit: CDF-Mindat)

The People’s Administration Team, which now administers Mindat Township of southern Chinland, told DVB that it has been restoring the water supply and clearing Explosive Remnants of War (ERW) and other detritus from the town in order to allow residents to return to their homes. Mindat is located 272 miles (437 km) south of the Chinland capital Hakha. 

“We have recovered unexploded 500-pound bombs, as well as cluster bombs, in the town,” Salai Yaw Man, the spokesperson of the Chin Brotherhood and its People’s Administration Team in Mindat, told DVB. 

The Chin Brotherhood and its allied resistance groups seized control of Mindat, and neighbouring Kanpetlet, in southern Chinland from the military on Dec. 21-22

Last June, fighting between the Chin Brotherhood and the Chin National Army (CNA), which represents the Chinland Council, occurred in Mindat over the course of one week before the CNA withdrew on June 24.

The Zomi Federal Union (ZFU), which is a member of the Chin Brotherhood, issued a statement on Jan. 14 asserting that it would not recognize any claims from the regime in Naypyidaw nor the Chinland Council to Tedim Township of northern Chinland. Tedim is located 117 miles (188 km) north of Hakha. 

Salai Yaw Man added that a “People’s Security Force,” which was established by the Chinland Defense Force (CDF) Mindat in 2022, will continue to provide security to residents upon their return.

The CDF Mindat imposed a curfew on the town to reportedly protect residents from airstrikes or other attacks by the military. 

The Chin Brotherhood reported that over 100 military personnel, including their family members, surrendered to them during the 40 days of fighting that took place against regime forces. 

Following the Chin Brotherhood’s victory over the regime in Mindat and Kanpetlet, Salai Yaw Man claimed that Chin resistance forces now have control of over 80 percent of Chinland.

Thirteen towns are now controlled by the Chin resistance, including the Myanmar-India border town of Rikhawdar.

Salai Yaw Man added that the Arakan Army (AA) is supporting the Chin Brotherhood militarily. Paletwa Township, 199 miles (321 km) south of Hakha, came under AA control last January.

But regime forces still control Hakha and Tedim, as well as Thantlang, located 22 miles (35 km) west of Hakha, and Falam, located 122 miles (196 km) north of Hakha.

How Bangladesh is failing the Rohingya

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Rohingya in Bangladesh commemorate the 7th anniversary of "Genocide Remembrance Day" when they were forcibly displaced from their homes in 2017 by a Myanmar military crackdown - labelled genocide by the US in 2022 - in Arakan (Rakhine) State, on Aug. 25, 2024. (Credit: Reuters)

Guest contributor

Shafiur Rahman

Foreign Affairs Adviser Md. Touhid Hossain’s recent remarks on the Rohingya crisis, delivered at a dialogue titled Bangladesh’s Interests and Security in Geopolitical Reality, reveal a troubling continuity in Bangladesh’s approach to one of the most pressing humanitarian crises in the region. 

On Dec. 19, Hossain attended an emergency meeting in Bangkok with regional counterparts to review the current situation in Myanmar. Organized by the Thai government, the meeting included foreign ministers and senior officials from Bangladesh, Myanmar, India, China, Laos, and Cambodia. 

While Hossain’s comments superficially emphasise peace and stability, they perpetuate a problematic narrative that has long underpinned the state’s policies towards the Rohingya—a narrative that not only absolves Bangladesh of responsibility but also entrenches its role in the marginalisation of the Rohingya people.

The “ticking time bomb” mantra

In his speech, Hossain reiterated the familiar trope of the Rohingya as a demographic “ticking time bomb,” warning his counterparts in Bangkok about the potential radicalisation of young Rohingya men. 

“If you don’t resolve the Rohingya and given their demographic patterns,” he cautioned, “if you have 200,000 young boys who do not see light at the end of the tunnel, they will become desperate, and desperate people do desperate things.” 

This rhetoric, a staple of Bangladesh’s diplomatic messaging, seeks to externalise the crisis while simultaneously justifying policies that exacerbate the very desperation it laments.

Yet, even as Hossain raised the spectre of regional instability, he revealed the government’s intent to press for repatriation within an implausible two to six-month timeframe. 

He claims that he told his counterparts: “I was hoping that in the next two to six months, I would be able to send some [Rohingya] back, and if peace is established, they have to be sent back; otherwise, you won’t have peace either.” 

Given the tumultuous state of Arakan (Rakhine State) in 2024, this timeline is not only unrealistic but irresponsible, serving more as a tool for domestic posturing than a serious policy objective.

A self-fulfilling prophecy

Bangladesh’s actions towards the Rohingya population have consistently undermined the peace and stability it claims to champion. 

Hemming hundreds of thousands of people inside barbed-wire camps, restricting their movement, and denying them access to education and employment opportunities create conditions of abject despair. 

Such policies not only criminalize an already vulnerable population but also fuel the potential for unrest and instability that Hossain warns against.

Recent events illustrate this hypocrisy. The government’s decision to allow armed groups to operate with impunity within the camps, culminating in a massive rally held by these discredited and violent factions in Kutupalong refugee camp on Dec. 25, signals a dangerous abdication of responsibility. 

Far from fostering security, these actions destabilize the camps and heighten tensions, further alienating the Rohingya from the broader society.

Complicity in secondary persecution

As Maung Zarni astutely observed: “Buddhist Myanmar misframes Rohingya Muslims as a threat to national security and adopts a policy of genocidal destruction. Muslim Bangladesh misframes the survivors as embryonic jihadis and adopts a policy of secondary persecution, if not outright genocide. Starting with denial of education, legal rights as refugees, and, in short, denial of a future. First, cage them in and ship them out to the prison island while touting the government as ‘compassionate’ and ‘generous.’ This is nothing short of preemptive criminalisation of 400,000 young survivors.”

Hossain’s assertion that repatriation is contingent upon peace in Myanmar conveniently sidesteps Bangladesh’s obligations under international law. 

While peace in Myanmar is undoubtedly essential, it cannot serve as a pretext for abandoning the Rohingya to indefinite limbo. Bangladesh remains accountable for hosting refugees, which includes granting access to employment, education, and freedom of movement.

The illusion of repatriation

The demand for the early repatriation of forcibly displaced Rohingyas, while well-intentioned, fails to address the deeper structural and systemic issues that have historically undermined the long-term stability of the region. 

Bangladesh has engaged in repatriation efforts for decades, yet these efforts have not resulted in sustainable peace or security, either for the Rohingya population or the region as a whole. Bangladesh’s push for early repatriation under current conditions raises significant questions about its feasibility and legitimacy.

Even as Bangladesh engages with the international community, including preparations for the upcoming U.N.-led conference on the Rohingya crisis tentatively scheduled for this year, its actions at home reveal a stark contradiction. 

Khalilur Rahman, the High Representative of the Chief Adviser Mohammed Yunus on the Rohingya crisis, recently met with the President of the U.N. General Assembly to emphasise Bangladesh’s commitment to the conference and its outcomes. 

The emphasis on “early repatriation,” reiterated in these discussions, only serves to show Bangladesh’s external posturing. Without putting its own house in order—by improving camp conditions, dismantling armed groups, and granting the Rohingya basic rights—such international overtures risk being seen as performative rather than meaningful steps toward a solution.

The situation in 2024, with the Myanmar military losing control of the state and the Arakan Army (AA) emerging as the de facto authority, fundamentally challenges the premise of any repatriation effort. 

The AA, a non-state actor without international recognition or legal standing to enter into binding agreements, cannot guarantee the safety and dignity of returning Rohingyas. The recent violence Rohingya witnessed in Arakan will not inspire their confidence either.

While Bangladesh reportedly maintains informal relations with the AA, such unofficial ties lack the accountability and oversight required for large-scale repatriation. Furthermore, the AA’s ambiguous stance on the Rohingya issue, focused primarily on Rakhine nationalism, does not inspire confidence in their ability—or willingness—to include Rohingyas in their vision for governance. 

Northern Arakan remains a fragmented space, with limited governance and significant security concerns. Without a stable administrative framework, any repatriation risks exacerbating insecurity for returnees.

The way forward

If Bangladesh genuinely seeks peace and stability in the region, it must adopt policies that empower rather than oppress the Rohingya. However, each of these steps faces significant hurdles, not least because of Bangladesh’s own policies and the broader geopolitical realities.

  • Recognizing the Rohingya as refugees: While granting the Rohingya legal status and associated rights such as education, employment, healthcare, and freedom of movement would dramatically improve their living conditions, Bangladesh has consistently resisted taking this step. Officially labelling them as refugees would require Bangladesh to comply with international legal frameworks, which it has thus far avoided. Moreover, there is domestic utility in maintaining the status quo—caging the Rohingya in camps and framing their plight as a security risk rather than addressing their rights as displaced individuals.
  • Dismantling armed groups: The presence of armed groups in the camps has exacerbated insecurity for the Rohingya, yet the government has tolerated their operations, seemingly as a way to maintain control over the camps without direct accountability. These groups have not only destabilised the camps but also served as a tool of foreign policy, with reports indicating that Rohingya fighters have been recruited to serve alongside the Myanmar military. This covert strategy aligns with Bangladesh’s broader goal of externalising the crisis while undermining the legitimacy of the Rohingya’s struggle. Dismantling these factions would require not just political will but also an acknowledgment of the government’s complicity in fostering this environment.
  • Engaging the international community: While regional players like China, India, and the Association of Southeast Asian Nations (ASEAN) must be involved in discussions about northern Arakan’s governance dynamics, this is far from a quick fix. These actors’ prioritisation of stability, economic opportunity, and the principle of “non-interference in member states’ internal affairs” often undermines meaningful engagement. Their influence over both the Myanmar military and the AA could theoretically foster dialogue, but their actions to date suggest little interest in championing justice or human rights for the Rohingya. Bangladesh’s reliance on these players to resolve the crisis risks perpetuating the same cycles of displacement and marginalisation.

Hossain’s remarks are emblematic of a broader failure to address the Rohingya crisis with the seriousness and humanity it demands. Bangladesh’s rhetoric and actions are not merely contradictory; they are counterproductive, sowing the seeds of the very instability the state purports to fear. Repatriation efforts, in the absence of fundamental changes in Arakan, are doomed to perpetuate cycles of displacement and insecurity.

It is time for Bangladesh to abandon its self-serving narratives and adopt a genuinely compassionate and rights-based approach to the Rohingya crisis. To repeat, Bangladesh remains accountable for hosting refugees. 

It has ongoing obligations towards improving refugee conditions. This includes granting access to employment, education, and movement for the Rohingya. Anything less is not only a moral failure but a recipe for enduring insecurity.


Shafiur Rahman is a journalist and documentary maker. He writes the Rohingya Refugee News newsletter.

DVB publishes a diversity of opinions that does not reflect DVB editorial policy. We’d like to hear what you think about this or any of our stories: [email protected]

The world must end its silence on Aung San Suu Kyi

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A protester holds up a poster featuring Aung San Suu Kyi during a demonstration against the military coup in front of the Central Bank of Myanmar in Yangon on Feb. 15, 2021. (Credit: AFP)

Her imprisonment for a total of 19 years is an assault on the people of Myanmar

Benedict Rogers for UCA News

Earlier this week, Myanmar’s legitimate and democratically-elected leader, Aung San Suu Kyi, marked a cumulative total of 19 years in detention since 1989.

Following the military coup that overthrew her elected government on Feb. 1, 2021, she began her fourth period of detention which has already lasted almost four years. The multiple prison sentences she is currently serving total 27 years.

Yet the silence of the world in response to Myanmar’s crisis and her unjust imprisonment is deafening.

Here is a nearly 80-year-old woman who won the Nobel Peace Prize in 1991 and inspired singers like Bono to compose songs — like U2’s Walk On — about her.

Here is a woman who — following her release from years under house arrest in 2010 — received world leaders at her home in Yangon and traveled the globe championing her country’s apparent transition to democracy.

Here is a woman who led Myanmar’s democracy movement into a power-sharing government with the military that had repressed the country for decades, and appeared to usher in a new — albeit very fragile — transition to some new era of relaxation and reform.

Here is a woman who, after a five-year term as the head of her country’s first democratically elected, civilian-led government in half a century, won re-election and a new mandate in 2020.

And here is a woman who today should be approaching the end of her second term in government, not enduring her fourth term of incarceration.

So why are world leaders not shouting from the rooftops for her release?

Perhaps it is because her time in government fell far short of the ideals for which she had previously spent years in jail.

Perhaps it is because the atrocities the military perpetrated during her time in office — especially the genocide of Rohingyas — understandably complicated emotions. Not only her failure to condemn unequivocally such atrocity crimes, but her apparent willingness to defend the military lost her friends around the world.

If so, such silence is profoundly short-sighted and misjudged — for three reasons.

First, it fails to understand the complexities she faced in government and the tightrope she walked.

For sure, she made profound misjudgments, about which I have spoken out unambiguously many times.

The day she went to the Hague to defend the military against genocide charges was a day when my heart sank to new and great depths.

The interviews she gave refuting evidence of atrocities broke my heart and stretched my ability to defend her almost to breaking point. And I said so at the time. While I had long been reluctant to join the growing anti-Suu Kyi bandwagon, I certainly could not defend her appearance at the Hague.

But however difficult it was to witness those misjudgments, let us also remember how constrained she was.

She did not have to go as far as to defend the military but she was limited in what she could say if she wanted her power-sharing gamble to have a chance of success.

And whatever ill-judged remarks and unnecessary and unwise compromises she made, she did establish the Kofi Annan Commission to begin to address the Rohingya crisis. Though silent in condemnation and not always well-judged in her words, she was not oblivious to the search for justice and the pursuit of peace and reconciliation.

Second, whatever one thinks of her conduct in office, if we believe in democracy, we must recognize that she and her party, the National League for Democracy (NLD), won an overwhelming re-election mandate in November 2020.

Her overthrow and imprisonment as the result of General Min Aung Hlaing’s coup is an assault on democracy and an appalling injustice, and for that reason, democrats around the world should be protesting passionately.

And third, whatever disappointments one might feel about Suu Kyi personally, her imprisonment is an assault on Myanmar’s people.

Remember, she is one of over 21,000 political prisoners in jail in Myanmar today and because she is the one political prisoner the world knows, she is a face and symbol for them all.

If we fail to speak out for her, we betray all 21,000 brave political prisoners in Myanmar today. Since the coup, over 28,000 have been arrested, including 589 children — and only a few thousand have been released over the past four years.

Those prisoners are subjected to dire mistreatment and conditions, including torture, sexual violence, and denial of medical care.

In July last year, the International Commission of Jurists released a report, Unseen and Unheard: Violations of the Human Rights of Women Deprived of Liberty in Myanmar, documenting violations of international law committed against women detainees. 

Political prisoners are dying as a consequence of the denial of medical care. On Jan. 10, for example, Myo Min Oo died due to untreated kidney stones, in Daik-U Prison in Bago Region, according to the Political Prisoners Network-Myanmar.

Over 100 political prisoners have died in jail, including Suu Kyi’s lawyer and former senior NLD spokesman U Nyan Win, whom I used to meet regularly in Yangon.

Some voices are beginning to speak out for Suu Kyi. Last month just before Christmas, three former British foreign secretaries called for her release. This week, Japanese filmmaker Toru Kubota — who had himself been arrested in Myanmar — joined the calls. British newspaper The Independent has made a powerful documentary film — to be officially screened in London next week — and has been campaigning for her freedom. And of course, her son Kim Aris has been leading the charge.

Now, as she marks 19 years cumulatively in detention — with periods of apparent freedom and hope in between — it is time once again to campaign for her release.

Whatever disappointments we may feel about her, and whatever her failures in her first term in government, whatever misgivings we may have about some of her remarks or misjudgments in the recent past, nothing whatsoever can justify her current imprisonment.

The injustice against her, and the injustice against the people of Myanmar, ought both to inspire us to resurrect that long-used campaigning slogan: #FreeAungSanSuuKyi. But we must do more than wave it as a protest slogan — we must turn it into sustained action.

The world faces many crises — the Middle East and Ukraine being uppermost in our minds. But let us not allow the prominent to obscure the apparently marginal. Let us also not allow the search for the perfect prophet to marginalize the imperfect pioneer. And let us not permit the slightly controversial to outweigh an egregious and outrageous injustice.

Aung San Suu Kyi was never a saint, and those who portrayed her as such must reflect today on their over-zealousness.

But nor is she or should she be a pariah.

She is a courageous, remarkable, extraordinary human being whose character traits of determination, persistence, and intransigence are her strengths in times of adversity and perhaps her faults in times of negotiation.

That recipe may partly be why she is in jail today — but it is also why we should invest in efforts to campaign for her release this year, and freedom for her beautiful but benighted country of Myanmar.

*The views expressed in this article are those of the author and do not necessarily reflect the official editorial position of UCA News.

Moon Nay Li on a feminist approach to federalism in Myanmar [AUDIO]

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Moon Nay Li, the joint general secretary at the Women’s League of Burma (WLB) and the former general secretary at the Kachin Women’s Association Thailand (KWAT), joined us in the DVB Newsroom to share her more than 18 years of work committed to advancing human rights and women’s participation in Myanmar.

Moon Nay Li on a feminist approach to federalism

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Moon Nay Li is the joint general secretary at the Women’s League of Burma (WLB) and the former general secretary at the Kachin Women’s Association Thailand (KWAT). (Credit: DVB)

Moon Nay Li, the joint general secretary at the Women’s League of Burma (WLB) and the former general secretary at the Kachin Women’s Association Thailand (KWAT), joined us in the DVB Newsroom to share her more than 18 years of work committed to advancing human rights and women’s participation in Myanmar.

Aung San Suu Kyi’s son launches campaign calling for her release from prison ahead of 80th birthday

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Kim Aris, Aung San Suu Kyi's youngest son, speaks about his mother's treatment inside a Myanmar prison in Naypyidaw, where she's been held since the military coup on Feb. 1, 2021. (Credit: Reuters)

Aung San Suu Kyi’s son Kim Aris announced on Wednesday that he has launched a campaign leading up to her 80th birthday on June 19 to call for her release from prison in Naypyidaw, where she’s been held by the regime since the Feb. 1, 2021 military coup.

“Being on social media allows me to more effectively carry out humanitarian work for Myanmar. So, I will frequently post updates, including the dishes I cook,” Kim Aris shared on his social media account. 

Aris told DVB in an interview last year that his mother is suffering from health issues in prison that are being neglected by the regime authorities, and that he sent her a care package which was received.

“She basically responded to my letter, sending love to the family and thanking me for what was in the care package,” Aris told DVB in 2024. “She said she’s still got problems with a molar, which is preventing her from being able to eat without considerable pain.”

Aung San Suu Kyi’s legal team has not been allowed to meet with her in Naypyidaw since December 2022, highlighting that the regime has cut off all communication between her and the outside world for the last three years. 

Myanmar’s jailed State Counsellor and National League for Democracy (NLD) party leader is serving a 27-year prison sentence.

Last month, three former U.K. foreign secretaries, William Hague, Malcolm Rifkind and Jack Straw, spoke out against her detention and stepped up efforts to advocate for her release in a documentary film by The Independent newspaper on Dec. 20. 

Another notable figure to join the calls for Aung San Suu Kyi’s release is Toru Kubota, a Japanese filmmaker who was arrested and spent three months at Yangon’s Insein Prison in 2022 with Aung San Suu Kyi’s former economic advisor Sean Turnell. 

“As someone who began connecting with Myanmar through the eyes of the Rohingya, there’s an unsettling feeling when I see how people continue to idolize her even after the coup,” Kubota told The Independent.

Kubota added that he hoped for her earliest release, along with the more than 20,000 political prisoners held by the regime in Myanmar.

Aung San Suu Kyi lost most of her international support after she failed to speak out on behalf of the Rohingya, a predominantly Muslim ethnic nationality, in Arakan (Rakhine) State during a military crackdown against them in 2016-17. 

She went on to defend the military at the International Court of Justice (ICJ) during a genocide case brought against Myanmar by The Gambia in 2019. But her popularity inside Myanmar has never waned. 

This was evident by the strong backlash netizens in Myanmar had to a celebrity’s alleged mockery of Aung San Suu Kyi’s image in a now-removed muscle relaxant balm advertisement shared online last month.

Under previous regimes, Aung San Suu Kyi spent nearly 15 years under house arrest between 1989 and 2010. She is currently undergoing her fourth period of detention by the military, bringing her total time in detention to 19 years since 1989.  

She is one of the 21,548 political prisoners still being detained by the regime in Myanmar, following the 2021 coup, as documented by the Assistance Association for Political Prisoners (AAPP).

On Myanmar’s 77th Independence Day on Jan. 4, the regime released over 6,000 prisoners, but Aung San Suu Kyi was not among them. Only about 344 political prisoners were included in the amnesty, according to the Political Prisoners Network Myanmar.

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